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By Ian Young Associate Professor, Department of Hebrew, Biblical and Jewish Studies, The University of Sydney By Robert Rezetko Assistant Professor, Faculty of Religious Studies, Radboud Universiteit Nijmegen Honorary Research Associate, Department of Hebrew, Biblical and Jewish Studies, The University of Sydney By Martin Ehrensvärd Part-time Lecturer, Department for the Study of Religion, University of Aarhus Lecturer, Department of Biblical Exegesis, The University of Copenhagen July, 2010 In the last few years, a challenge has been mounted to the consensus view that Biblical Hebrew (BH) can be divided into two discrete historical periods: Early Biblical Hebrew (EBH) and Late Biblical Hebrew (LBH), or early Hebrew and late Hebrew.

The starting point for this challenge was the publication of a volume Young edited with―in the words of one reviewer―the "yawn-invoking title" of EBH, according to the traditional view, is the language of the preexilic or monarchic period, down to the fall of the kingdom of Judah to the Babylonians in 586 BCE.

The chapter concludes with a list of seven points of agreement and (mainly) disagreement between Hurvitz and his followers and the challengers.

Chapter 3 (“ The Variation Analysis of the Hebrew Bible Corpus: The Method”), the second longest chapter in the book, aims to establish the methodological framework of the study.

After the return from exile in the late sixth century BCE, we have the era of LBH. Hebrew biblical texts can, therefore, be dated on linguistic grounds because LBH was not written early, nor did EBH continue to be written after tiie transition to LBH.

We suggest that following through the logic of this chronological approach to BH actually leads inevitably to the conclusion that all the biblical texts were composed in the postexilic period, which is exactly the opposite of what its proponents have claimed.

In a complementary approach, not indexed on linguistic change, distinctive linguistic repertoires and phenomena of linguistic re-composition are directly targeted.

Implications that spring from the proposed datings are outlined with a view on how these could affect the discussion of the cultural functions and of the historical development of Middle Egyptian literature.

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In the present essay I will concentrate on the major contribution of the monograph to the goals and methods of the historical linguistics of Biblical Hebrew, emphasizing the innovative character of the research; I will then point out certain methodological problems and suggest a number of practical steps seeking to move the discussion forward. Kim’s monograph is evident in four areas: between the method and the claims of the so-called traditionalists (the author thus labels those biblical scholars who opt for the suitability of the linguistic methods of biblical text-dating, such as A.

General discussions concern aspects of the linguistic situation in early/mid-second millennium BCE Egypt, the nature of the record in which the primary linguistic description is necessarily carried out, processes of textual alteration in the course of transmission, and the configurations of Middle Egyptian in literature.

In the case of Middle Egyptian literary texts, the major strategy for dating consists in studying phenomena of written innovation and obsolescence in relevant registers in order to define upper and lower temporal bounds for a composition to be dated.

Kim discusses several of the foundational ideas of sociolinguistics (the discipline dealing with the relationship between language and society) and historical sociolinguistics, such as linguistic variation and variationist analysis, and he explains how he will apply such concepts to the corpus of BH.

In particular, he introduces the distinction between linguistic or dependent variables on the one hand, and independent variables or factors which condition variant linguistic forms/uses on the other.

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